What Is a Super Ultra Low Emissions Vehicle (SULEV)

SULEV is an acronym for Super Ultra Low Emissions Vehicle. SULEVs are 90 percent cleaner than the current average years models, emitting substantially lower levels of hydrocarbons, carbon monoxide, nitrous oxides and particulate matter than conventional vehicles. The SULEV standard steps up the ULEV, Ultra Low Emission Vehicle standard.   Some PZEVs fall into this category by default. For instance, if you buy a Toyota Prius in California and fuel it up, its considered a Partially Zero Emissions Vehicle (PZEV), however, if you drive east and fuel it up over the next 2,500 miles its considered an SULEV  since Californias low sulfur gas formulations are not available everywhere. Origins of the Term The term originated in the United States Environmental Protection Agency, which uses SULEV to describe a class to vehicles meeting certain emissions standards. These standards are far stricter than those governing the classifications Low Emissions Vehicle (LEV) and Ultra-Low Emissions Vehicle (ULEV), while less strict than Californias PZEV and Zero Emissions Vehicle (ZEV) standards. Part of the Clean Air Act of 1990, legislation involving this nomenclature was an initiative to lessen emissions as a result of high commuter traffic and American reliance on automobiles. Nissan, however, was the first to release an engine that qualified for the SULEV rating with its 2001 release of the Nissan Sentra.   Especially in the early 2010s, the increased interest in greener energy sparked a movement toward low-emission manufacturing with states like California pioneered the effort causing auto manufacturers to decrease their environmental impact. Modern Usage While the market for SULEVs is constantly expanding as the demand for better fuel efficiency and less impact on the environment continues to permeate most industries. The Honda Civic Hybrid, Ford Focus (SULEV model), Kia Forte and Hyundai Elantra all qualify as SULEV — with several also qualifying as PZEVs. Today, more than 30 makes and models qualify as SULEVs. These vehicles radically reduce the emissions created by traffic and congestion, often times producing zero emissions while they carry passengers about their lives.   Thanks to the 90% fewer emissions of these vehicles, the human impact on global warming is decreasing each year. Perhaps, in time, we may even move away from these highly efficient vehicles to ones that dont rely on gasoline at all.

Some Thoughts About Education By John Locke - 996 Words

In his book Some Thoughts Concerning Education, John Locke suggested ways that reading might be introduced to young children. In Section 150 of the book, Locke wrote, Contrivances might be made to teach children to read, whilst they thought they were only playing. Explain what Locke meant by this, basing your thinking on examples from the reading. Then, discuss whether you agree disagree with Locke and why. John Locke wrote, â€Å"Contrivances might be made to teach children to read, whilst they thought they were only playing,† in his book Some Thoughts Concerning Education. With this statement Locke meant that children can learn to read even when they believe that they are only playing. Locke felt that different devices†¦show more content†¦The fact of the matter is that children learn differently; and some learn better when they think they are just playing. Even though I do agree with Locke’s style of learning, I don’t believe that learning should be limited to play. Play is a good learning technique but sometimes other types of instruction can be just as effective. Jane Addams foresaw a compassionate, interdependent world revolving around the principles of social justice, fairness, tolerance, respect, equal opportunity, civic responsibility and hope for every individual, family and community (http://www.uic.edu/jaddams/hull/_learn/_abouthullhouse/abouthullhouse.html). To that end, she founded Hull House in 1889, where she instituted numerous innovative educational opportunities for people living in poverty. Describe two of these innovations that you believe have had the greatest impact on communities and/or education today, and explain why. Although I believe that all of the innovative educational opportunities that Jane Addams implemented have made a great impact on the community and education, the two that I believe have made the most impact are college extension classes and trade instruction classes. College extension classes are very important to the community and education. Most colleges today offer different extension classes. Many of the m offer the convenience of going on campus or online. This

Divine Comedy The Guardians of Dantes Inferno D Essay Example For Students

Divine Comedy The Guardians of Dantes Inferno D Essay ivine Comedy Inferno EssaysThe Guardians of Dantes Inferno Dantes Inferno is one of the best written works of all time because it was written as an allegory inside an excellent story. A key part of this allegory was how Dante used different guardians in the various circles of hell. These guardians were used to symbolize the punishments of the sinners. Minos is the guardian of Circle II, the circle of the Lustful. He symbolizes an accusing personality because his job is to give punishments to the sinners. The bodies of the sinners confess the sins automatically, and that shows the sinners know everything about themselves when it is too late to repent. Minos is important because he is used to stress that none of the sinners can doubt which sins they have committed, and that the crime will receive a matching punishment. The lustful were carried away by their passions in their previous lives, and therefore they are thrown about by a black wind. Dante considers lust to be the highest sin because it is mutually committed to the pleasure of both parties. Cerberus is the guardian of Circle III, the circle of the Gluttons. Cerberus is meant to portray the image of uncontrolled appetite. In mythology, he was known to devour people who approached hell, and therefore is a glutton himself. However, being a glutton, he must surrender himself to his appetite. His appetite just overtakes him when Dante throws dirt in Cerberus mouth, and the poets are allowed to enter the circle. Cerberus is an example of how everything must submit to the gluttons appetite, including his soul. This is a dark sin because they now worship food instead of God, and this is reciprocated by the rain, which belies the jolly nature of gluttons and gives them dark temperaments. Gluttony is a sin which involves one person, and it is more of a selfish sin, but the gluttonous are alone because they always ate alone. Pluto is the guardian of Circle IV, the circle of Misers and Spendthrift. Pluto is meant to symbolize riches, as he is the god of wealth that springs from soil in ancient mythology. This is appropriate because he guards those who hoarded money and those who spent it foolishly. This is a different type of appetite, as these people hate each other because everybody wants to have all the money or spend all of it. These people conflict with each other, and their mutual hatred for each other is symbolized by their rolling rocks against each other. They actually give the punishments to each other. This is also a selfish sin, but it is also hating others who are also selfish. This is why the Misers and Spendthrifts are always battling, with Pluto watching them. Phlegyas is the guardian of Circle V, the circle of the Wrathful. The circle is really the Styx river, and Phlegyas is the ferryman. Phlegyas is the symbol of supreme rage, as he burned Apollos temple after his daughter Coronis fell in love with him. There are two types of wrath, active rage and silent sulleness. The raging ones fight on top of the marsh and the sullen ones just sigh deep in the mud. They symbolize the worse sin yet, the hatred for all of man. The raging ones want to harm people, and therefore they hit each other. The sullen ones are stuck in the bottom because they bottled up their wrath for others inside themselves, and they withdrew into a black sulkiness. Dante is attacked by Filippo Argenti, and he begins to feel wrathful towards his old enemy. .u7d027bc762c764efc770447b1bcbd1bb , .u7d027bc762c764efc770447b1bcbd1bb .postImageUrl , .u7d027bc762c764efc770447b1bcbd1bb .centered-text-area { min-height: 80px; position: relative; } .u7d027bc762c764efc770447b1bcbd1bb , .u7d027bc762c764efc770447b1bcbd1bb:hover , .u7d027bc762c764efc770447b1bcbd1bb:visited , .u7d027bc762c764efc770447b1bcbd1bb:active { border:0!important; } .u7d027bc762c764efc770447b1bcbd1bb .clearfix:after { content: ""; display: table; clear: both; } .u7d027bc762c764efc770447b1bcbd1bb { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u7d027bc762c764efc770447b1bcbd1bb:active , .u7d027bc762c764efc770447b1bcbd1bb:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u7d027bc762c764efc770447b1bcbd1bb .centered-text-area { width: 100%; position: relative ; } .u7d027bc762c764efc770447b1bcbd1bb .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u7d027bc762c764efc770447b1bcbd1bb .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u7d027bc762c764efc770447b1bcbd1bb .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u7d027bc762c764efc770447b1bcbd1bb:hover .ctaButton { background-color: #34495E!important; } .u7d027bc762c764efc770447b1bcbd1bb .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u7d027bc762c764efc770447b1bcbd1bb .u7d027bc762c764efc770447b1bcbd1bb-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u7d027bc762c764efc770447b1bcbd1bb:after { content: ""; display: block; clear: both; } READ: Frees - Tennessee Williams and A Streetcar N Essay For the first time there is no sympathy for these people, as they hated others. Phlegyas is a good example of how the guardian can portray the people he guards. The Furies are the guardians of Circle VI, the Heretics. They are the avenging goddesses who went after great sinners. They symbolize remorse that does not lead to repentance. This is how the Heretics are. They deeply feel remorse for the fact they interpreted things outside the judgment of the Church, preferring their own judgment against the Churchs. However, they still do not change their ways. The fitting punishment is that they would be buried in iron tombs and surrounded by fire. However, none of the fire is inside the tomb. This shows how the outside appearance of holiness is different from the inside one of hereticism. The iron symbolizes the unwillingness to bend towards the churchs decisions. They are sinners who will never repent, so the Furies will always be after them. The Centaurs and the Minotaur are the guardians of the first ring of Circle VII, the ring of the violent against neighbors. They are the symbol of man with animal behavior, since they are part men, part beasts. This describes the violent against the neighbors, as they experience passions for shedding blood, and therefore their punishment is to wallow in the river of blood, the Phlegethon river. The blood symbolizes all the blood that they have caused to fall, and now they must be surrounded continuously to remind them of how they got here. The Centaurs and Minotaur killed many people and they are the bloodthirsty guardians of this ring. The Harpies of the guardians of the second ring of Circle of VII, the ring of the violent against themselves. Harpies are another breed of animal-humans. They are symbol of the will to destroy things, which the suicides had to have in order to kill themselves. Suicide is to get rid of ones body, and it insults it. Therefore, they are not even allowed to have their own bodies in Hell. They hated themselves and had no life energy, so the trees are dead and withered. These people took away the gift of life that God gave them, and they will not get it back. This connects back to the Harpies because the Harpies also wanting to destroy everything. Geryon is the guardian of Circle VIII, the Malbowges. He has a just mans face, beautiful color, the paws of a beast, and the sting in his serpents tail. This mixture misguides in the front and attacks in the back. He is the symbol of Fraud. From here on, the sins are darker and darker. First sex, then religious offices, civil offices, language, ownership, counsel, authority, psychic influence are all perverted. The Giants are the guardians of Circle IX, home of Cocytus and the traitors. The Giants symbolize the tainting of the heart that have not yet been uncovered. They are only blocks of blood and flesh that can commit only treachery because they dont have hearts. Nimrod is a stupid braggart; Ephialtes is senseless rage; and Antaeus is brainless vanity. These symbolize how the whole rational thinking of man and nature is overturned in hell. Lucifer is the symbol of ultimate treachery because he eats the treacherous Cassius, Brutus, and Judas. Lucifer is crying and he is not active, but rather extremely passive. He is the symbol of anything that is Anti-Christianity. His wings are symbol of a distorted angelic properties he is an extremely distorted version of an angel with 2 arms and 4 wings. He is not powerful, but is subject to Gods punishment, and he is the punisher of the sinners. As can be seen, the guardians of Hell symbolize the characteristic oand punishments of the sinners. It must be kept in mind that this story was used to bring about repentance of the soul because of it was only a vision. .u4a981118393990232106d63fd6450b75 , .u4a981118393990232106d63fd6450b75 .postImageUrl , .u4a981118393990232106d63fd6450b75 .centered-text-area { min-height: 80px; position: relative; } .u4a981118393990232106d63fd6450b75 , .u4a981118393990232106d63fd6450b75:hover , .u4a981118393990232106d63fd6450b75:visited , .u4a981118393990232106d63fd6450b75:active { border:0!important; } .u4a981118393990232106d63fd6450b75 .clearfix:after { content: ""; display: table; clear: both; } .u4a981118393990232106d63fd6450b75 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u4a981118393990232106d63fd6450b75:active , .u4a981118393990232106d63fd6450b75:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u4a981118393990232106d63fd6450b75 .centered-text-area { width: 100%; position: relative ; } .u4a981118393990232106d63fd6450b75 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u4a981118393990232106d63fd6450b75 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u4a981118393990232106d63fd6450b75 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u4a981118393990232106d63fd6450b75:hover .ctaButton { background-color: #34495E!important; } .u4a981118393990232106d63fd6450b75 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u4a981118393990232106d63fd6450b75 .u4a981118393990232106d63fd6450b75-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u4a981118393990232106d63fd6450b75:after { content: ""; display: block; clear: both; } READ: Civil Disobedience Essay Once the soul sees the real Hell, it is too late to repent.

Gender Studies in Bangladesh free essay sample

Labor, sharecropping and loans are complementary aspects in household economic strategy and together contribute to households class position. They also indicate multi-stranded links between two particular households in a patron-client pair. Sharecropping is the main way for poorer households to gain access to land. In Bangladesh, in the standard form of sharecropping, the cultivator bears all the costs and gives one half of the crop to the landowner as rent. The wealthiest households, share out land to cut cash outlays, bestow patronage and to minimize investment of should labor, particularly as educated sons are less interested in working on the land, preferring businesses or salaried Jobs. Lower class households also share out their lands, either because of distance or shortage of household labor. Many of these households are headed by widows, or have male members who are unwell or incompetent. Sharecropping is not simply a matter of economics; it indicates a wider relationship between the landowner and cultivator. We will write a custom essay sample on Gender Studies in Bangladesh or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page It is not simply their wealth but also the upper or vulnerable households better social connections that underlie their referential access. Agricultural labor: Cropping changes have expanded the market for agricultural labor in Jumper. Like sharecropping arrangements, labor is freer than it was. Contracts are shorter term and most work is done by daily labor. No Bengali woman is hired as an agricultural laborer in Jumper. Again, benefits are therefore divided by gender as well as class: households without able adult men members are unable to take advantage of the new opportunities. However, Santa woman works as agricultural laborer. But they work the longest of all. Here, clearly, is a classic case of womans outside employment, meaning they have to work a double day. Changing in labor contracts indicates shifts in the local form of class relations. Only young boys still have year-round contracts. Otherwise, regular labor is hired on a seasonal basis. Rates for regular work vary by season, age and skill. Seasonal contracts normally cease in the slack period before harvest. The change in the cropping system has meant more labor demand for more of the year. Migrant labor comes in at peak times. Many of the migrants are young unmarried sons of middle class and small holding households. The migrants also include a few Santa and other ethnic minority female groups. Credit: Credit is the main step of so much of village life that it is difficult to identify one class as more dependent on it than another. Different classes enter into various kinds of credit arrangements for different source of purposes. Large debts do not necessarily indicate weakness: they also show the ability to mobile credit. Here we are not with institutional credit but with loans between individuals, as they express different relationship within the village. Loans are most commonly taken for consumption, cultivation and wedding or funeral expense. If possible, transfers within the households are arranged to avoid having to take credit outside. Interest-free loans may be given between close relatives, particularly brothers and married or widowed sisters. Loans between people within the lower status group are a relatively new phenomenon in Jumper. It increases the dependence on the market for basic consumption needs. It may represent a desirable alternative to accumulating dependencies on a richer patron. The classic kind of loan relationship, off richer patron loaning to a poorer client, is also evident in Jumper. Employees often go to their employers for loans and sharecroppers to their landowners. Patronage generally refuses loans to those who do not have a current functional relationship with them. Loans are not always given by richer patrons to poorer clients. Loans may also be given by workers or sharecroppers to employers or landowners. This is regarded as shameful.